
I Have A Dream
by
Martin Luther King,
Jr.
Delivered on the steps at the
Lincoln Memorial
in Washington D.C. on August 28, 1963
Five score years ago, a great
American, in whose
symbolic shadow we stand signed the Emancipation Proclamation. This
momentous
decree came as a great beacon light of hope to millions of Negro slaves
who had been seared in the flames of withering injustice. It came as a
joyous daybreak to end the long night of captivity.
But one hundred years later, we
must face the
tragic fact that the Negro is still not free. One hundred years later,
the life of the Negro is still sadly crippled by the manacles of
segregation
and the chains of discrimination. One hundred years later, the Negro
lives
on a lonely island of poverty in the midst of a vast ocean of material
prosperity. One hundred years later, the Negro is still languishing in
the corners of American society and finds himself an exile in his own
land.
So we have come here today to dramatize an appalling condition.
In a sense we have come to our
nation's capital
to cash a check. When the architects of our republic wrote the
magnificent
words of the Constitution and the declaration of Independence, they
were
signing a promissory note to which every American was to fall heir.
This
note was a promise that all men would be guaranteed the inalienable
rights
of life, liberty, and the pursuit of happiness.
It is obvious today that America
has defaulted
on this promissory note insofar as her citizens of color are concerned.
Instead of honoring this sacred obligation, America has given the Negro
people a bad check which has come back marked "insufficient funds." But
we refuse to believe that the bank of justice is bankrupt. We refuse to
believe that there are insufficient funds in the great vaults of
opportunity
of this nation. So we have come to cash this check -- a check that will
give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce
urgency of now. This is no time to engage in the luxury of cooling off
or to take the tranquilizing drug of gradualism. Now is the time to
rise
from the dark and desolate valley of segregation to the sunlit path of
racial justice. Now is the time to open the doors of opportunity to all
of God's children. Now is the time to lift our nation from the
quicksands
of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation
to overlook
the urgency of the moment and to underestimate the determination of the
Negro. This sweltering summer of the Negro's legitimate discontent will
not pass until there is an invigorating autumn of freedom and equality.
Nineteen sixty-three is not an end, but a beginning. Those who hope
that
the Negro needed to blow off steam and will now be content will have a
rude awakening if the nation returns to business as usual. There will
be
neither rest nor tranquility in America until the Negro is granted his
citizenship rights. The whirlwinds of revolt will continue to shake the
foundations of our nation until the bright day of justice emerges.
But there is something that I
must say to my
people who stand on the warm threshold which leads into the palace of
justice.
In the process of gaining our rightful place we must not be guilty of
wrongful
deeds. Let us not seek to satisfy our thirst for freedom by drinking
from
the cup of bitterness and hatred.
We must forever conduct our
struggle on the high
plane of dignity and discipline. We must not allow our creative protest
to degenerate into physical violence. Again and again we must rise to
the
majestic heights of meeting physical force with soul force. The
marvelous
new militancy which has engulfed the Negro community must not lead us
to
distrust of all white people, for many of our white brothers, as
evidenced
by their presence here today, have come to realize that their destiny
is
tied up with our destiny and their freedom is inextricably bound to our
freedom. We cannot walk alone.
And as we walk, we must make the
pledge that
we shall march ahead. We cannot turn back. There are those who are
asking
the devotees of civil rights, "When will you be satisfied?" We can
never
be satisfied as long as our bodies, heavy with the fatigue of travel,
cannot
gain lodging in the motels of the highways and the hotels of the
cities.
We cannot be satisfied as long as the Negro's basic mobility is from a
smaller ghetto to a larger one. We can never be satisfied as long as a
Negro in Mississippi cannot vote and a Negro in New York believes he
has
nothing for which to vote. No, no, we are not satisfied, and we will
not
be satisfied until justice rolls down like waters and righteousness
like
a mighty stream.
I am not unmindful that some of
you have come
here out of great trials and tribulations. Some of you have come fresh
from narrow cells. Some of you have come from areas where your quest
for
freedom left you battered by the storms of persecution and staggered by
the winds of police brutality. You have been the veterans of creative
suffering.
Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back
to Alabama, go
back to Georgia, go back to Louisiana, go back to the slums and ghettos
of our northern cities, knowing that somehow this situation can and
will
be changed. Let us not wallow in the valley of despair.
I say to you today, my friends,
that in spite
of the difficulties and frustrations of the moment, I still have a
dream.
It is a dream deeply rooted in the American dream.
I have a dream that one day this
nation will
rise up and live out the true meaning of its creed: "We hold these
truths
to be self-evident: that all men are created equal."
I have a dream that one day on
the red hills
of Georgia the sons of former slaves and the sons of former slaveowners
will be able to sit down together at a table of brotherhood.
I have a dream that one day even
the state of
Mississippi, a desert state, sweltering with the heat of injustice and
oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four
children will one
day live in a nation where they will not be judged by the color of
their
skin but by the content of their character.
I have a dream today.
I have a dream that one day the
state of Alabama,
whose governor's lips are presently dripping with the words of
interposition
and nullification, will be transformed into a situation where little
black
boys and black girls will be able to join hands with little white boys
and white girls and walk together as sisters and brothers.
I have a dream today.
I have a dream that one day every
valley shall
be exalted, every hill and mountain shall be made low, the rough places
will be made plain, and the crooked places will be made straight, and
the
glory of the Lord shall be revealed, and all flesh shall see it
together.
This is our hope. This is the
faith with which
I return to the South. With this faith we will be able to hew out of
the
mountain of despair a stone of hope. With this faith we will be able to
transform the jangling discords of our nation into a beautiful symphony
of brotherhood. With this faith we will be able to work together, to
pray
together, to struggle together, to go to jail together, to stand up for
freedom together, knowing that we will be free one day.
This will be the day when all of
God's children
will be able to sing with a new meaning, "My country, 'tis of thee,
sweet
land of liberty, of thee I sing. Land where my fathers died, land of
the
pilgrim's pride, from every mountainside, let freedom ring."
And if America is to be a great
nation this must
become true. So let freedom ring from the prodigious hilltops of New
Hampshire.
Let freedom ring from the mighty mountains of New York. Let freedom
ring
from the heightening Alleghenies of Pennsylvania!
Let freedom ring from the
snowcapped Rockies
of Colorado!
Let freedom ring from the
curvaceous peaks of
California!
But not only that; let freedom
ring from Stone
Mountain of Georgia!
Let freedom ring from Lookout
Mountain of Tennessee!
Let freedom ring from every hill
and every molehill
of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we
let it ring
from every village and every hamlet, from every state and every city,
we
will be able to speed up that day when all of God's children, black men
and white men, Jews and Gentiles, Protestants and Catholics, will be
able
to join hands and sing in the words of the old Negro spiritual, "Free
at
last! free at last! thank God Almighty, we are free at last!"


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